In the first place, Mental Prayer is necessary in order that we may have light on the journey we are making towards eternity. The Eternal Truths are spiritual things which are not seen with the eyes of the body, but only in the mind by consideration. He that does not meditate does not see them; therefore he walks with difficulty on the way of Salvation. And further, he who does not meditate does not know his defects, and therefore, says St. Bernard, does not detest them. So also, he does not see the danger to Salvation in which he is, and therefore does not think of avoiding it. God enlightens us in Meditation. Come ye to him and be enlightened. (Ps. xxxiii., 6). In Meditation God speaks to us and makes us know what we are to avoid and what we are to do. I will lead her into solitude and I will speak to her heart. (Osee, ii., 14). St. Bernard says that Meditation regulates our affections, directs our actions and corrects our defects.
In the second place, without Mental Prayer we have no strength to resist temptation and practise virtue. St. Teresa used to say that when a man leaves off Mental Prayer, the devil has no need of carrying him to hell, for he throws himself into it of his own accord. And the reason is, that without Meditation there is no prayer. God is most willing to give us His graces; but St. Gregory says that before giving them He desires to be asked, and, as it were, compelled to give them through our prayers. But without Meditation there is no light: we walk in darkness, and walking in darkness, we do not see the danger we are in, we do not make use of the means to avoid it, or pray to God to help us, and so we are lost. Cardinal Bellarmine declared it to be morally impossible for a Christian who does not meditate to persevere in the grace of God: whereas he who makes his Meditation every day can scarcely fall into sin -- and if unhappily he should fall occasionally, by continuing his prayer he will return immediately to God. It was said by a servant of God that "Mental Prayer and mortal sin cannot exist together."
And further, Meditation is the blessed furnace in which souls are inflamed with divine love. In my meditation, says the Psalmist, a fire shall flame out (Ps. xxviii., 4). St. Catherine of Bologna said: "Meditation is that bond which binds the soul to God." In Meditation the soul, retiring to converse alone with God, is raised above itself. He shall sit solitary and hold his peace (Lam. ii., 28), says the Prophet Jeremias. When the soul sits solitary, that is, remains alone in Meditation to consider how worthy God is of love, and how great is the love He bears to it, it will then relish the sweetness of God and fill its mind with holy thoughts. There it will detach itself from earthly affections; there it will conceive great desires to become holy, and finally resolve to give itself wholly to God. And where have the Saints made those generous resolutions which have lifted them up to a sublime degree of perfection, if not in Mental Prayer? St. Aloysius Gonzaga used to say that no one will ever attain a high degree of perfection who is not given to much Mental Prayer.
Let us; then, devote ourselves to it, and not neglect it on account of any weariness that we may experience: the weariness which we endure for God will be abundantly recompensed by Him.
Resolve, then, to make every day, either in the morning or in the evening -- but it is better in the morning -- half an hour's Meditation. In tomorrow's "Spiritual Reading" you will see briefly explained an easy method of making this Prayer. For the rest it is sufficient that during the time you should recollect yourself by reading some book of Meditation -- either this one or one of the many others -- and from time to time excite some good affection or some aspiration as will be explained in the Method. Above all I beg you never to leave off Mental Prayer, which you should practise at least once a day, although you may be in great aridity and feel great weariness in performing it. If you do not discontinue it you will certainly be saved.
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